Mostly she just refused to bend to convention” (116–17). While she was often booed by live audiences, it was nearly impossible for her detractors to wage a war of words. . . For instance, Neuffer explains that one of the reasons Andelin was so appealing amid hostile and vocal criticism (89) was “that she refused to play by the rule of intellectual arguments. . . Neuffer introduces her readers to another side of the women’s movement in her juxtaposition of Andelin’s Fascinating Womanhood and Betty Friedan’s The Feminine Mystique.Īnother outstanding contribution of this biography is that it gives, with thoughtful empathy, a clear lens to Andelin’s motivation Neuffer’s analysis provides remarkable insight into Andelin’s personality and character. This important scholarship gives us that understanding and shows that “ FW represented a significant aspect of a growing political and social backlash to the era’s turbulence, which many feared was eroding traditional institutions and values” (2). As Neuffer explains, “In order to fully understand the feminist movement, one must also understand the fascinating womanhood movement” (x). Neuffer’s research brings us an understanding of Andelin’s “wide appeal as both a religious and political leader,” which augmented “the fast-expanding discussion about women’s strategies to cope with-and shape-political and social change” (3). This volume makes the study of the “femininity women’s movement” a part of a growing body of scholarship that expands the definition of the women’s movement in politics and religion during the 1960s and 1970s (3). One contribution of Neuffer’s work is to show that Andelin’s FW movement was an alternative to the ideas forwarded by the women’s liberation movement (159). Neuffer’s biography gives an unprecedented view of a neglected topic in twentieth-century women’s history, gender studies, women’s studies, and Mormon studies. The movement sought to demarcate feminine roles and gifts rather than close the gender gap a woman’s “essential nature” (39) could bring love and order to a marriage. While growing up, I heard about Fascinating Womanhood ( FW) but did not realize the scope of the movement’s influence on millions of women in the twentieth century. Though she is sympathetic to Andelin, Neuffer’s portrayal is accurate, impartial, and unbiased. Neuffer reached this goal, for, having finished the book, I am still unsure if Neuffer is for or against Andelin’s philosophy. Helen Andelin and the movement she founded, within the larger historical context of women’s reform efforts” (4).
HELEN ANDELIN FASCINATING WOMANHOOD PDF PLUS
? Plus special advice for the working woman-and much more!įascinating Womanhood offers guidance for a new generation of women-happy, fulfilled, adored and cherished-who want to rediscover the magic of their own feminine selves.ĭISCLAIMER: "We cannot guarantee the availability of this ebook on an external site.In writing Helen Andelin and the Fascinating Womanhood Movement, it was Julie Debra Neuffer’s hope that her study would “provide a scholarly and evenhanded look at the philosophy and motivations of.
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? How to bring out the best in your man-and reap the rewards ? Eight rules for a successful relationship ? How to awaken a man’s deepest feelings of love ? What traits today’s men find irresistible in a woman Andelin answers in the bestselling classic that has already brought new happiness and life to millions of marriages.įascinating Womanhood offers timeless wisdom, practical advice, and old-fashioned values to meet the needs and challenges of today’s fascinating woman. What makes a woman fascinating to her husband? What is happiness in marriage for a woman? These are just two of the questions Helen B. How to Make Your Marriage a Lifelong Love Affair
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